Published by Samuel Huckins on 26 May 2008
Notes on Richard Tarnas’ “Cosmos and Psyche”
Section 1 – Transformation of the Cosmos
Tarnas begins with a sweeping and inspiring overview of the widespread impact of the Copernican Revolution. He focuses on the various philosophical and psychological shifts it implied in the minds of those who accepted it, and that must have been in place in the academic world at large for such a conception to have arisen and eventually gain acceptance. A particular lucid summary of the broadest strokes of this change comes within the second chapter (pg. 9):
For the Coperican hypothesis to be made reasonable, an entirely new conception of “reason” itself had to be forged: new ways of deciding what counts as truth, new ways of recognizing patterns, new forms of evidence, new categories of interpretation, a new understanding of causality. [...] The nature of the Copernican revolution was so fundamental that what had to be rethought was not only all the conventional scientific theories but the entire established hierarchy of humanity’s place in the universal scheme of things: its relation to the rest of nature and to the cosmos, its relation to the divine, the basis for its morality, its capacity for certain knowledge, its historical self-understanding.